Do you know who created the new religion called Christianity? It certainly was not our Rabbi, Maran Yeshua or his Jewish followers! When our Rabbi, Maran Yeshua healed the leper, did he tell him to go light a candle in the church? No! He said, "See that you tell no one, but as a testimony to the people, go let the Cohen (temple priest) examine you and offer the sacrifice that Moshe commanded." When our Rabbi, Maran was talking to a large crowd did he say, "Forget what your Jewish leaders are telling you to do, drop all of the Jewish laws and take on the Goyim (gentiles) ones?" Never! He said, "The Torah teachers and P’rushim (Pharisees) sit in the seat of Moshe, so whatever they tell you, take care to do it!" If you really want to know who started another religion called Christianity, I suggest you do a little research into the early church fathers (a bunch of Anti-Semites) of this faith also spend a little time researching the gentile ruler of the Roman Empire named Constantine!

Reading the Hebrew Scriptures concerning King Messiah, this is where you will find your answers to why we believe Maran Yeshua is the Jewish Mashiach and still keep our Biblical laws and Biblical rooted traditions. See Ma’asei Talmidim / Acts 21:20

Is Maran Yeshua the gentile messiah?

All your life you have heard of Jesus, the Gentile god or even the Gentile messiah?  People must be mashuganah (crazy) to think that this man with the halo on his head would be the Jewish Messiah, right? Maybe the people that paint pictures of him with that halo over his head also see Him as the Gentile god. The fact is His real Name is Yeshua (he never heard the name Jesus) and he was, is, and will be Jewish. There are Jewish people and non-Jewish people that just don’t read the Besora Tova HaGeula (Good News of Redemption) with their eyes and brain but read with their pre-conceived ideas and emotions. The Besora Tova HaGeula was written about Maran Yeshua, by Jews for Jews. Just think,  the last book of the Besora Tova HaGeula was written before the destruction of the Second Beit HaMikdash (Temple) since no mention of such tragic event was ever recorded in it. This means that a large number of believers were Jewish which in turn will mean that non-Jews came into the faith in large numbers only after the destruction of the Beit HaMikdash forty years after our Rabbi Yeshua’s death and resurrection. Let’s look at a few things through Jewish eyes and a real Yiddisha Kup! (literally a Jewish mind)

When Yeshua is read about in the Besora Tova HaGeula without any prior bias of any kind, He emerges as the Jewish Messiah who conforms to the principal religious practices of His nation Israel, and the Jewish people. This conflicts with the intense dislike and misinterpretation of some of the early non-Jewish believers about our Rabbi, Maran Yeshua’s original message.

Maran Yeshua HaMashiach was continually associated with synagogues and Beit HaMikdash, the focal points of Jewish worship and teaching.  Maran Yeshua was a well known person in Jewish circles and many sought his teaching.  Maran Yeshua was highly admired also as a Jewish healer and exorcist.  Maran Yeshua appears as a man, who in obedience to the Torah takes pilgrimages to all the commanded Holidays of the Tanach. On one visit to the Beit HaMikdash, Maran Yeshua saw the unholy atmosphere in the merchant’s area and it provoked his anger. (for he was zealous for his Father’s house) It is mentioned that for a time Maran Yeshua taught daily in the Beit HaMikdash.  At one synagogue Maran Yeshua was chosen to read the Torah and to do the commentary on the portion he read. The called "Last Supper" was a Pesach Seder.  Not only did Maran Yeshua read the Torah, but Maran Yeshua bore evidences of being Torah observant, a Perush / Pharisee, as Rav Shaul (Paul) was.

As did all Jewish men of Israel and the Diaspora, Maran Yeshua paid the Beit HaMikdash tax which was for the upkeep of the Beit HaMikdash.  Maran Yeshua also confirmed his attitude toward the Torah by instructing others to observe it, as when Maran Yeshua sent the healed leper to the Beit HaMikdash priests to be examined by them and declared clean.