Posts Tagged midst

Hadash

A Thought about Halachah

If Messianic Judaism claims to be a Judaism within the wider Jewish Community, than it behooves us to consider the place of halachah (The way we understand Torah and do what it says) in our midst. Messianic Judaism is more than just a form of “Biblical Judaism.” To make such a claim denies the history of the Jewish people over the last two-thousand years, and the fact that other forms of Judaism are also “Biblical.” Such a perspective also fails to acknowledge the role Rabbinic Judaism has played in determining Jewish life, teaching and practice; as well as the preservation of us as a people throughout recent history. We should understand halachah for what it is, and what it is not. What has been lost in the strictest forms of Orthodox Judaism in recent years is the fluidity of the halachic structure and the innovation out of which it was birthed. Gordon Tucker, of the Jewish Theological Seminary, helps to point out: The body of Jewish law is not uniform in texture, but is rather composed of materials which fall into two main categories, usually referred to as de-oraita (biblically ordained) and de-rabbanan (rabbinically developed). That which is de-oraita can be considered to be the very core of the system, which holds it in place and provides a frame of reference. It therefore must be treated as inviolable. Tampering...

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Jewish Roots, Messianic Judaism

The Need for an Identity | Messianic Judaism #1

The Need for an Identity | Messianic Judaism #1

I am hoping to write a series of articles about Messianic Judaism. My purpose is to tackle what it both is and is not as a movement. I also want to address what I feel are some of the major issues which we as a body need to address to move forward in our development. I realize that many books and articles have been written about the Messianic Jewi ...

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Haggim, Jewish Roots, Torah

Shabbat Rest – Keeping you Holy

Shabbat Rest - Keeping you Holy

The command to observe the Shabbat is almost always prefaced by the statement, “you shall do your work for six days etc.” Why the need for this prologue related to the regular week? Why doesn’t the Torah just tell us about the actual day of Shabbat? One possible reason is that the Torah is making clear that it is an obligation to ...

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