Our Rabbi, Maran Yeshua HaMashiach is Jewish. His first followers were Jewish. All the Accounts of Maran Yeshua and His Hashlichim (Emissaries) were written by Torah observant Jewish people! In fact, the Besora Tova (Good News) were written from Jews to Jews, the whole conversation is Jewish in nature! Maran Yeshua was born of a Jewish mother, in the land of Israel, the only Jewish country in the world. All of his friends, associates, colleagues, disciples, all of them were Jewish. He worshipped in the local synagogue. He preached from Jewish texts, from the Jewish Bible. He celebrated ONLY the Biblical Jewish festivals. He lived, was born, died, resurrected and taught as a Jew. The stories of Yeshua in the Besorah Tova (NT) have no sense other than Yeshua is Jewish, and qualifies as the Jewish Messiah. The Besorah Tova didn’t even have a sense that he came [...]
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God created the Jewish people for a special reason. For you are a holy people to HaShem your God; HaShem your God has chosen you to be a people for His own possession out of all the people who are on the face of the Earth (Deuteronomy / Devarim 7:6). From Israel came the Torah, Moshe and the Prophets, the Emissaries (Apostles) and the Besorah HaTov ...
Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo (כִּי-תָבוֹא — Hebrew for “when you enter,” the second and third words, and the first distinctive words, in the parshah) is the 50th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the seventh ...
Re’eh, Reeh, R’eih, or Ree (ראה — Hebrew for “see,” the first word in the parshah) is the 47th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the fourth in the book of Deuteronomy. It constitutes Deuteronomy 11:26–16:17. Jews in the Diaspora generally read it in A ...
I pleaded with the Lord at that time, saying, 24 "O HaShem, You who let Your servant see the first works of Your greatness and Your mighty hand, You whose powerful deeds no god in heaven or on earth can equal! 25 Let me, I pray, cross over and see the good land on the other side of the Jordan, that good hill country, and the Lebanon." 26 ...
The thirty-seventh reading from the Torah is called Shelach (שלח), an imperative verb that means “send out.” The portion is so named from the first few words of the second verse: “Send out for yourself men so that they may spy out the land of Canaan” (Numbers 13:2). The Torah reading tells the tragic story ...
Relationships and Holiness My Sister, My Land, My God. This week is another double portion in a non-leap year, Acharei Mot and Kedoshim. Acharei means “After the death.” Kedoshim has the meaning of holiness. Caring for others and observing, guarding, and doing what we learn in Torah brings life, develops connection to others, and the Mo ...
Yitro, Yithro, or Yisro (יתרו — Hebrew for “Jethro,” the second word and first distinctive word in the parshah) is the seventeenth weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the fifth in the book of Exodus. It constitutes Shemot / Exodus 18:1–20:23. Jews in the Dias ...
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