Haazinu, Ha'azinu, or Ha'Azinu (הַאֲזִינוּ — Hebrew for "listen" when directed to more than one person, the first word in the parshah) is the 53rd weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the 10th in the book of Deuteronomy. It constit ...
Shoftim, Shof'tim, or Shofetim (שֹׁפְטִים — Hebrew for “judges,” the first word in the parshah) is the 48th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the fifth in the book of Deuteronomy. It constitutes Deuteronomy 16:18–21:9. Jews in ...
Re'eh, Reeh, R'eih, or Ree (ראה — Hebrew for “see,” the first word in the parshah) is the 47th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the fourth in the book of Deuteronomy. It constitutes Deuteronomy 11:26–16:17. Jews in the Diaspora generally read it in August or ea ...
Eikev, Ekev, Ekeb, or Eqeb (עקב — Hebrew for “if [you follow],” the second word, and the first distinctive word, in the parshah) is the 46th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the third in the book of Deuteronomy. It comprises Deuteronomy 7:12–11:25. Jews in the ...
Devarim, D’varim, or Debarim (דברים — Hebrew for “words,” the second word, and the first distinctive word, in the parshah) is the 44th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the first in the book of Deuteronomy. It constitutes Deuteronomy 1:1–3:22. ...
Balak (Balak, בלק) was the name of a Moabite king in the days of Moses. It is also the name of the fortieth reading from the Torah. It comes from the second verse of this week’s reading, which says, “Now Balak the son of Zippor saw all that Israel had done to the Amorites” (Numbers 22:2). This week’s Torah ...
Chukat, Hukath, or Chukkas (Hebrew: חקת, “decree,” — the ninth word, and the first distinctive word, in the parsha of this week) is the 39th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the sixth in the book of Numbers. It constitutes Numbers 19:1–22:1. The word chuka ...
Until the previous parsha, Shlach, the people of Israel in the desert thought they were but three days away from entering Israel, their Promised Land. However, in that previous parsha, the people of Israel sent spies ahead to spy out the land. The spies brought back an evil report about the land, and the Jewish people believed them. As a result, t ...
The second reading from the book of Numbers and the thirty-fifth reading from the Torah is called Nasso (נשא), a word that literally means “lift up.” It comes from the first word of the second verse in Hebrew, which could literally be translated to say, “Lift up the heads of the sons of Gershon,” an idioma ...
Bamidbar, Bemidbar, BeMidbar, or B'midbar (במדבר — Hebrew for "in the wilderness,” the fifth word, and the first distinctive word, in the parshah) is the 34th weekly Torah portion (parashah Hashavua) in the annual Jewish cycle of Torah reading and the first in the book of Numbers. It constitutes Numbe ...
This is a double parsha, made up of parshas Behar and Bechukotai. The seven aliyot of this week's reading are indicated by special aliyah markings within those two parshas in the Chumash. Parshiyot Behar and Bechukotai are power-packed doubleheaders, this one emphasizing the connection between the Jew and Eretz Yisrael. The lunisolar Hebrew calend ...
Emor (אמור — Hebrew for "speak," the fifth word, and the first distinctive word, in the parshah) is the 31st weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading and the eighth in the book of Leviticus. It constitutes Leviticus 21:1–24:23. The title of the Parasha that comes from ...
In leap years (for example, 2011, 2014, and 2016), parshah Acharei is read separately on the 29th Sabbath after Simchat Torah. In common years (for example, 2010, 2012, 2013, 2015, 2017, and 2018), parshah Acharei is combined with the next parshah, Kedoshim, to help achieve the needed number of weekly readings. This year is not a leap year, theref ...
Parashat Tazria - Metzora. The Parshahs of Tazria and Metzora continue the discussion of the laws of Tumah v'Taharah, ritual impurity and purity. A woman giving birth should undergo a process of purification, which includes immersing in a mikvah (a naturally gathered pool of water) and bringing offerings to the Holy Temple. All male infants are to ...
This week's portion is Chol HaMo'ed Pesach. The morning Torah reading of Shabbat Chol Ha-moed consists of selected portions from Parshas Ki Tisa. The conclusion of the kriah summarily addresses the Shalosh Regalim (The Three Pilgrimage Festivals), and this would seem to be the relevance of the reading to the day. However, the first six aliyot have ...
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